About Jesus   Steve Sweetman

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ch. 6:1-8    ch. 6:8-15

The Choosing Of The Seven (ch. 6:1 - 7)

 

Verse 1 of chapter 6 says that the number of “disciples” were increasing.  This is the first mention of the word “disciple” by Luke.   The word “disciple” simply means “one who is a learner”, or “one who is learning, as in a student”. 

 

Luke mentions 2 types of Jewish Christians in this verse.  The Grecian Jewish Christians were Jewish people who had been scattered throughout all of the Roman Empire .  They spoke mainly Greek and their Scriptures, that we call the LXX was in Greek.  The other group was called Hebraic Jews.  These Jewish Christians were Jews living in the Palestine area.  They spoke Aramaic, and their Scriptures were written in Aramaic. 

 

The point that Luke makes concerning these two groups was that the former were complaining against the latter.  The Grecians felt that their widows were being overlooked in the daily distribution of food. 

 

So in order to rectify this problem “the 12 gathered all of the disciples together and said, ‘it would not be right for us to neglect the ministry of the Word of God in order to wait on tables.”  As we saw in chapters 4 and 5, people brought money to the apostles and they would distribute this to those in need.  Well it became clear to the apostles that they did not have enough time to administrate food and preach the gospel at the same time.    

 

It was at this point we see what you might call “and evolutionary change” in the infant church.  The change is seen in verse 3 which  says, “brother, choose 7 men among you who are known to be full of the Spirit and wisdom, we will turn this responsibility over to them…” 

 

There are a few things to note at this point.  The believers would choose 7 men.  Why 7?  We don’t know for sure, but maybe it was because 7 seems to be the number of perfection, or the number for God in Jewish culture. 

 

We need to note that the disciples did not  choose these men.  It was the church who made this choice  Also, it appears that the 12 apostles had to have discussed this matter among themselves before presenting their plan to the church.  The adoption of this plan “appears to be a joint decision” between the 12 .  If this is true, we see “plurality of leadership” in action in the early church. Just how the believers chose these seven men we don’t know either.  Was it a vote?  Was there lots of discussion?  We do not know any of these facts, only that they chose 7 men who were filled with the Spirit and wisdom.

 

One question that you might want to ask is, “how did the people know that the men they were choosing were actually filled with the Spirit.  Obviously their lives had to show this to be the case, but what specific things were seen, we don't know for sure.      

 

There were 2 qualities that had to be found in the men they chose that were specified by the apostles.  These men had to be filled with the Holy Spirit and had to have a measure of wisdom.  So even doing manual tasks, such as administrating food distribution, one had to be filled with the Spirit, as well as being wise.  I wonder, if this were to be a qualifications for churches today, how many people might actually be chosen to do church work.  We'd probably have to redefine what being filled with the Spirit means.   We'd have to give it some lesser meaning.               

 

Another thing to note is that if these 7 men were known to be filled with the Spirit, then it is obvious that not all of the Christians were filled with the Spirit like them.  This is an interesting thought, and might suggest that all believers were not filled with the Spirit.  If all of the believing men were equally filled with the Spirit, then the apostles would not have had to make this a condition for the job.

 

Some have called these 7 men “deacons”, and perhaps they were.  Yet I think the job of deacons was not yet fully articulated at this point.  There was a need among the believers and someone had to fill that need.  I do believe that the choosing of these men led to the ministry that was “later” called deacons. 

 

I call the choosing of these men an “evolutionary” event, because this was not something that was previously planned out.  The apostles  were responding to a real need, thus the church structure evolved into something a little different than it was.  Before this point, you had the 12 apostles and the new believers.  Now you have the 12 apostles, 7 administrators, and then the believers.  But the important point to be made is that the addition of these men was in direct response to a need.  The 12 did not sit down some day to draw up plans to change the structure of the church. Besides, I really don’t believe that the 12 thought in terms of church structure. You can tell by this event that their thoughts were on preaching the gospel, not formulating church structure.

 

Verse 5 tells us that “this proposal pleased the whole group” so they chose Stephen, Philip, Procorus, Nicanor, Timon, Parmenas, and Nicholas from Antioch.

 

We know nothing about these 7 men except for Stephen and Philip.  We learn about Stephen and his death in the rest of this chapter. Luke says that he was “full of faith and the Holy Spirit”.(ch. 6:5)   All of these men were supposed to be filled with the Spirit, yet as Luke names these men, he makes special mention that Stephen was filled with the Spirit.  To me this suggests that even though all 7 were filled with the Spirit, Stephen might have been more filled with the Spirit.  This in turn tells me that there are clearly different degrees of being filled with the Spirit.  To me, Stephen seemed more filled with the Spirit, because Luke  specifically points Stephen out as being filled with the Spirit, over and above the rest.  

 

On the other hand, Luke might have mentioned this because it was an introduction to the life of Stephen and what would come next in the narrative.  

 

I think life itself tells us that some are more filled with the Holy Spirit than others, which in my thinking can be seen in this case. 

 

Once the 7 men were chosen, maybe by a vote, or some show of acceptance, they were presented to the apostles.  Then the apostles laid their hands on them and prayed for them.  As a result the apostles got back to preaching, resulting in even more people being added to the church, including some influential  priests.

 

 

Stephen Seized (ch. 6:8 - 15)

 

Verse 8 begins the short story of Stephen.  Luke says that he was “full of grace and power”.  Just a few verses earlier he said that Stephen was full of faith and the Holy Spirit.  So it is quite clear that Stephen was living in the power of the Spirit as the apostles were.  He performed great miracles Luke says. 

 

On one occasion certain Jews began to argue with Stephen, “but they could not stand against his wisdom or the Spirit by whom he spoke”. (ch. 6:10)    Clearly Stephen was a powerful Christian.  Although his new job in the church was to be an administrator he seemed to also be called to be a preacher of the gospel since that is what he was doing on this occasion.  Whether he was actively engaging a large crowd, or simply in a personal discussion with these Jews is not known.  We do know that he was sharing his faith.

 

Verse 12 tells us that these Jews stirred up others, including certain elders and teachers of the Law.  They could not win their argument with Stephen so they decided to make it rough on him by blowing this argument up into unreasonable proportion.  By agitating many other Jews, things got so bad that “they seized Stephen and brought him to the Sanhedrin”. 

 

The same men “brought false witnesses” to them to testify against Stephen in the gathering of the Sanhedrin.  These witnesses claimed that Stephen “never stops speaking against this holy place and against the law.  For we had heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us”.  (ch. 6:13-14)

 

The question that I ask from this verse is,  “just what was the lie that these witnesses were setting forth against Stephen”?  Was he indeed speaking against the Temple and the Law.  Well, one might interpret what he said to be so, although we don’t really know.  Often Paul, and even Jesus Himself said things that were in one sense speaking against the Temple and the Law.  Jesus went as far to say that the Temple would one day be destroying.  Merely the hint of such things would stir up these Jewish agitators.

 

The preachers of the gospel in those days were beginning to understand the new identity of the people of God, and their relationship to the Law and the Temple .  The people of God were no longer only Jews.  The Temple and the Law had new significance.  They were only shadows of the real thing.  The real thing had come in Jesus, and as Paul taught in Romans 10:4,  Christ was the end of the Law.   

 

Luke tells us in verse 15 that after Stephen’s accusers made their statement, all in the Sanhedrin looked towards Stephen to see his response.  When they saw him his face shown like an angel.

 

 

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