About Jesus     Steve Sweetman

Home Page     

Chapter 2:1 - 5 

Previous Section - Chapter 1: 24 - 29

Next Section - Chapter 2:6 - 23

Paul's Labour For The Church - continued
 (ch. 2:1 - 5)

 

 

In verse 1 Paul says again that he is struggling for the Colossians and also for those at Laodicea.  Laodicea was just one town away from Colossee.  You may remember Laodicea from Revelation, chapter 3.  It was that community of believers that Jesus was ready to spit out of His mouth.  Paul says that he was struggling for those people.  Part of his struggle was the fact that he was in prison as he was writing these words.  Paul took his ministry very seriously, so seriously that if it meant being arrested for Jesus and his work in the Lord, he would gladly suffer, and he did.

 

Paul goes on to say that he is struggling for all who had not yet personally met him.  Here again, the text seems to suggest that Paul had not yet personally met those in Colossee. We see Paul's very strong desire to preach the gospel to all he could.

 

In verse 2 Paul states his purpose for those in Colosse, Laodicea, and all those who had not yet personally met him.  It was to encourage them to be united in love.  Paul understood the community of Christ to be in fact the literal Body of Christ on earth.  Christ's body only effectively functions with unity based on love.

 

Paul also wanted his readers "to have full riches of complete understanding".  For Paul, and it should be for us too, understanding was important.  We see that for Paul understanding was a matter of richness.  Do we view understanding in terms of richness?  I don't think our modern western church views knowledge and understanding to be important, let alone rich. 

 

"That they may know the mystery of God", Paul says next.  In context, what Paul is saying here is that once we begin to understand we can begin to know the mystery of God.  It's my thinking that without knowledge that leads to understanding, we will not know what the mystery of God is let alone know that mystery. 

 

The rest of verse 2 and verse 3 tells us just what the mystery of God is.  It's Jesus, in whom are hidden all the treasures of wisdom and knowledge.  The way Paul phrases this is to speak directly to the false teaching that was attempting to influence the believers.  Again, the false teaching was a form of, or the beginning stages, of what is called Gnosticism.  This false teaching stated that God could not come in contact with evil men so He created a host of angelic beings to separate Him from us.  The most important of these created beings was Jesus, who in fact was not the real Jesus because He was never created.  Those holding to this viewpoint believed they gained special knowledge, understanding, and wisdom from these angels.  What Paul says here refutes that.  He says real knowledge, understanding, and wisdom, are hidden in Jesus, and without knowing Jesus, one cannot obtain this knowledge, understanding, and wisdom.  These things are not found in angels.  They're found in Jesus and Jesus alone. 

                                  

In verse 4 Paul says, "I tell you this so that no one can deceive you with fine-sounding arguments."  Again, Paul was speaking against Gnosticism, or at least its predecessor that was presenting itself in Colosse.  Those holding to Gnostic type thinking might have had fine sounding teaching and arguments, but fine sounding doesn't constitute truth.  There are many teachers today who can eloquently preach and teach fine sounding things, and, there are many who follow these people at their peril.   

 

Paul closes this section by saying that even though he is not with these people in the flesh; he is with them in spirit.  We should not make this statement an overly spiritual statement and make more of it than what Paul intended.  Paul does not have any ability to be with these people in some mystical spiritual way.  In one sense of the word, we are all united in the Spirit as Christians.  That does not mean we are like ghosts and can see into another city’s church gathering and spy on them.  Paul is simply saying that we are all united with Christ in and by His Spirit, and in his heart, he feels as if he is with them, even though he is not.  The way Paul phrased this would certainly catch the attention of those holding to Gnostic views.  Paul is even sounding a bit new age here.  It's not that he is a new age style Christian.  I believe he is simply using terminology and phrases that would catch the attention of Gnostics who would use similar terms themselves.

 

Paul goes on to say how he delights to see how orderly these people are.  They are not flakey, over spiritual Gnostics.  Like Paul, they were down to earth, real people who trusted their lives with Jesus, as he says as he closed this section.  There faith was in Jesus, and that was the real Jesus, not the Gnostic Jesus who was a created being. 

Next Section - Chapter 2:6 - 23

Previous Section - Chapter 1: 24 - 29

Home Page