About Jesus     Steve Sweetman

www.stevesweetman.com

Home Page

My Journey Through The Ecclesiastical Maze

Part - 12

Koinonia

 

In my last chapter I mentioned the Greek word “koinonia”.  Many people involved in the Charismatic Movement of the 1970’s probably remember this word.  When thinking in terms of “koinonia” from a New Testament perspective, the idea is to have fellowship with one another based on our common or shared life in Jesus.  The word has several variations of usage in the New Testament, but all have the underlying thought of people participating in each other’s lives in one way or another.   

 

In Acts 2:44 Luke tells us that “all the believers were together and had everything in common”.  The word “common” is the Greek word  “koinos”.  In Acts 4:32 Luke also says that in the first generation church “no one claimed that any of his possessions was his own, but they shared everything they had”.  The word “shared” is the Greek word “koinos” as well.  As I understand these two verses, I see these Christians having an openness to their lives.  They were willing to share, to give, to hold in common, and to participate in each other’s lives, especially when it came to material possessions as stated in Acts 4:32, even though they shared more important things than their material possessions. They shared the abundance of spiritual wealth found in Jesus.

 

There were some obvious exceptions to what these people shared, which provides a needed balance to this thinking.    For example, Christian men didn’t share their wives.  Yet with some groups and cults in the 1970’s “koinonia” included sharing of wives.  The “Children of God”, the cult now known as “the Family” was one such group that shared wives.  With a defense of ignorance on our part, the “Children of God” entered Canada for the first time in 1971 at our invitation, causing quite a scene.  I’ll talk about that later.      

 

In and around 1972 those to whom I was joined in Jesus began listening to a four tape series by Graham Pulkingham, an Episcopal Bible teacher and pastor of Redeemer Church in Houston , Texas . It was his teaching that introduced us to the words “koinonia”, “koinos”, and other related words.  If I remember correctly, Pulkingham taught that there were two fundamental approaches to Christian community. One was “task orientated” while the other was “relationship orientated”. 

 

The fundamental reason why task orientated churches exist is to perform certain tasks or ministries, or adhere to certain teachings.  Pulkingham suggested that tasks or ministries shouldn’t be the reason why Christian groups exist.  He also noted that the majority of North American churches are task orientated.  

 

The other approach to church that Pulkingham thought was New Testament based was “relational”. He thought  this should be the reason for a church’s existence.  This is where “koinonia” comes in.  He taught that church should revolve around people properly relating to each other in Christian community, with an openness to share their lives with each other.  Tasks, or ministries are secondary to relationships and should evolve from these relationships.  As I write these words, it has just occurred to me that Pulkingham’s teaching pretty well explains what I call  “functional relationships”. 

 

In short, task orientated churches exist to perform tasks or to adhere to certain doctrines.  Relational orientated churches exist to have close and sincere fellowship with those in the church.   

 

Pulkingham believed that simply spending time with one another in what we might call non-religious activity was important and fundamental to good Christian relationships. As Jim Covert, a pastor friend of mine used to say, “we need to waste time with one another”.  Although that phrase still bothers me a bit, I do understand what he meant.  It was simple. Just spending time together, no matter how unreligious it may be, will build relationships. So in the early 1970’s those to whom I was joined began to walk the path of “koinonia”.  We wanted to be a community of Christians that valued each other as we walked with Jesus and did what we felt He wanted us to do.  

 

If I had any concerns with emphasizing the relational approach over the task approach it would be the de-emphasis of tasks.  Simply wasting time together, and building relationships is not the end of the matter.  Productive activity in the service of Jesus must be a product of “koinonia”.  In Matthew 28: 19 Jesus told the Twelve to “go and disciple all nations”.  My street level paraphrase of Jesus’ words might be, “get out of here guys, and help people to give their lives to me.  Don’t just sit around and entertain each other with your good looks and talents.  Do what I’ve asked you to do ”.  So as relationships are being established, work is being done in the service of our Lord.  Once again, this is “functional relationships”.  This is church.    

 

I think my friends and I had a pretty good balance in the early 1970’s between relationships and tasks. We did many things that were a pure product of our relationships.  I’ll talk about some of these things later.  I’ll just mention one thing now.  We held a Wednesday night meeting for new and young Christians that provided a place for worship and teaching. We squeezed, and I do mean squeezed, sixty plus teens into a living-room.   I’d play my guitar while sitting on the floor and lead worship with my friend Gerald Williams.  We’d get lost in the spirit of worship.  One worshipful song would seamlessly flow into the next.  It was a taste of Heaven in a living-room.  What I saw in the Tuesday night gathering in Kentucky became a reality for us on Wednesday nights.   

 

Talking about “living-rooms” reminds me of what Emmy Lou Harris says on the Nitty Gritty Dirt Band’s CD entitled “Will The Circle Be Unbroken”, volume 2.    She says that in the making of records, things have gotten so technical and precise that we’ve lost the “living-room experience” in music, where it all began for her and most other musicians. What she meant was that in the process of making records, with the technical precision, with striving for excellence, and with the desire to make money, musicians lost the joy and simplicity they once experienced in music as they played and sang as friends in their living-rooms.  That strikes me as being exactly what happens to church life once we professionalize it to make it marketable to the general public.  We lose the “living-room experience”  where many churches were born, and exchanged it for the “ecclesiastical maze”.  I’d dare say that Jesus’ most important relationships while on earth were “living-room relationships”.  They certainly weren’t “synagogue relationships”.  That should be true with us today.  

 

next section 

 

last section

 

Home Page