About Jesus     Steve Sweetman

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My Journey Through The Ecclesiastical Maze

Part 34

Jesus, Head Of His Body

 

In 1 Corinthians 12:27 Paul says, “you are the Body of Christ”.   He also repeats this phrase in Ephesians 4:12, and alludes to it elsewhere.  This is the question.  Is the term Body of Christ purely figurative and symbolic of God’s people, or should we understand it as being literal?  Or, to ask it another way, is the term Body of Christ meant to be descriptive of what church should be, or are we really Jesus’ present day physical earthly body? 

 

When I use the word “body” in my question, I’m not speaking exactly of a group of people as in a board of directors or a school board.  I’m speaking more of a physical human-like body. 

 

I don’t believe Paul’s use of the term “Body of Christ” is meant to be taken in a purely symbolic way. Yes, the term can be seen symbolically to describe what the church should look like, but I think it’s more than that.  If you understand John 1, verses 1 through 18 you’ll note that “the Word” became flesh in the person of our Lord Jesus Christ.  This is the miracle of  the “virgin birth”.  When Jesus ascended into the clouds to take His place in authority and power alongside His Father, He no longer had the same physical presence on earth He once had.  He also exchanged His earthly physical body for a different kind of body that the Bible speaks of as being a “glorified body”.  This is the body He presently has and seems to be portrayed in Revelation 1:12 to 18. 

 

In Matthew 28:16 to 20  Jesus told His disciples “to disciple all nations”.  I believe these words apply to us as well as to those Jesus was speaking to.  In Acts 1:4 through 8 Jesus added to this instruction by telling His followers to wait until they received the Holy Spirit into their lives before they went out discipling. This took place on the Day of Pentecost which you can read about in Acts 2.  When the Holy Spirit came to live in the physical body of those believers, God made for Himself a new body to live in.  This new body lived on earth and replaced the physical body of our Lord Jesus who was no longer on earth to represent His Father. 

 

Because of this, it is clear to me that we are Jesus’ new body.  Therefore the term “Body of Christ” is not merely symbolic or figurative.  We should see ourselves as Jesus’ replacement body on earth.  Of course this only applies to those individuals and groups who really have the Holy Spirit living in and among them. 

 

John 20:21 says “that as the Father sent Jesus, so Jesus sends us”.  We are to represent Jesus in the same way Jesus represented His Father.  As God was in Christ, so Christ is in us.  Paul says something similar when he says, “God was in Christ reconciling the world unto Himself … and has committed unto us the word of reconciliation”.  ( 2 Corinthians 5:19 - KJV)  Since we are now God’s physical presence in the world, it is important for us to view ourselves in this light.  We are more than a group of people called a church.  We are a body in whom the Spirit of Christ lives in, and that’s why we are “the Body of Christ”. 

 

In one real sense of the word, we are an extension of the body that the “Word” once lived in as seen in John 1.  This is a fundamental truth of Scripture that is not evolutionary in nature, and is cross-cultural and relevant in every generation and in every society. The lack of this understanding has helped produce the ecclesiastical maze that presently exists.     

 

There are many descriptive terms that God’s people have been given that can be found in the Bible, but none of them are more important than the term “Body of Christ”.  If this is so, what does all this mean?

 

One aspect of this truth is that all bodies have body parts, which includes a head that is the brain for the body.  Paul says in Ephesians 5:22 and 23 that Jesus is the head of His new body.  Being the head means that Jesus calls the shots for everything that goes on in His body.  He sends out signals for all the body parts to respond to.  This is another fundamental truth that is not evolutionary in nature. In many aspects of the ecclesiastical maze we’ve forgotten and ignored this truth.  That’s why Jesus wants His church back.  We ignore His signals.  We’ve taken  charge of His body, and we fight each other for prominence in the process.   

 

Just imagine if your own body acted in the same way the ecclesiastical maze acts.  Your right hand thinks it is in charge of everything.  Your mouth claims it is to be the dominant body part, while your left foot demands strict obedience.  Each body part works in isolation from each other as your body attempts to function as it should.  You end up with a mouth biting a hand, a hand hitting a foot, and a foot kicking a mouth.  It doesn’t look very pleasant, and to some it looks hilarious.  This is a picture of the ecclesiastical maze.  No wonder the world gets so many laughs at the church’s expense.  Someone seeing your physical body convulsing like this might think you’re in need of medication, and maybe even in need of being institutionalized.  Once again, this is how the world views the church.  Concerning being institutionalized, we don’t have to worry about anyone putting us away.  We’ve already institutionalized ourselves.  We’re also heavily medicated with humanistic philosophy that’s made us quite docile.    

 

So we need to understand that we are the present day body for the Spirit of Christ to live in.  Beyond that, we need to understand that Jesus is the Head of His Body, and we are parts of this body.   Once we have this understanding we need to consider the nature of Christ’s body and the role we have in it.  It’s all about individual parts of the body being joined with a few other parts and working together in “functional friendships”, or in “functional relationships” as I call it.  It’s not a matter of finding a church “to go to”, but finding a few people “to be joined to” in the service of our Lord.  We’ll look at these “functional relationships” in the next few chapters.   

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